Sacrificial Knife 19th century Indian, Bengal () or Nepalese Just as Durg was a manifestation of the focused anger of the gods, so too was the godess Kl (literally, "the black one") an emanation born of the wrath of Durg. Kl is worshiped both as the most bloodthirsty member of the Hindu pantheon and, conversely, as the most life affirming. The goddess's dichotomous nature as destroyer and savior is implicit in sacramental weapons, which were used in the ritualistic slaughter of animals offered to her as sacrifices.Kl is said to have sprung fully formed, in the midst of battle, from the forehead of an enraged Durg. The very image of death, with dark shriveled skin, wild disheveled hair, a wide gaping mouth with bared fangs, clad only in a necklace and skirt made from the body parts of her opponents, and driven by an insatiable lust for their blood, she is the consummate destroyer. She also appears as the personified rage of other, usually benign, goddesses, including Prvat,

Sacrificial Knife 19th century Indian, Bengal () or Nepalese Just as Durg was a manifestation of the focused anger of the gods, so too was the godess Kl (literally, "the black one") an emanation born of the wrath of Durg. Kl is worshiped both as the most bloodthirsty member of the Hindu pantheon and, conversely, as the most life affirming. The goddess's dichotomous nature as destroyer and savior is implicit in sacramental weapons, which were used in the ritualistic slaughter of animals offered to her as sacrifices.Kl is said to have sprung fully formed, in the midst of battle, from the forehead of an enraged Durg. The very image of death, with dark shriveled skin, wild disheveled hair, a wide gaping mouth with bared fangs, clad only in a necklace and skirt made from the body parts of her opponents, and driven by an insatiable lust for their blood, she is the consummate destroyer. She also appears as the personified rage of other, usually benign, goddesses, including Prvat,
SuperStock offers millions of photos, videos, and stock assets to creatives around the world. This image of Sacrificial Knife 19th century Indian, Bengal () or Nepalese Just as Durg was a manifestation of the focused anger of the gods, so too was the godess Kl (literally, "the black one") an emanation born of the wrath of Durg. Kl is worshiped both as the most bloodthirsty member of the Hindu pantheon and, conversely, as the most life affirming. The goddess's dichotomous nature as destroyer and savior is implicit in sacramental weapons, which were used in the ritualistic slaughter of animals offered to her as sacrifices.Kl is said to have sprung fully formed, in the midst of battle, from the forehead of an enraged Durg. The very image of death, with dark shriveled skin, wild disheveled hair, a wide gaping mouth with bared fangs, clad only in a necklace and skirt made from the body parts of her opponents, and driven by an insatiable lust for their blood, she is the consummate destroyer. She also appears as the personified rage of other, usually benign, goddesses, including Prvat, by Piemags/PL Photography Limited is available for licensing today.
Image - Royalty Free Editorial
Royalty-Free Standard Editorial licenses are granted for worldwide, non-exclusive and perpetual NON-COMMERCIAL uses, unless specifically noted otherwise. All Royalty-Free transactions are final. The Royalty-Free Standard Editorial license has no limitations and covers up to 15 users.
  • $50.00 Low500 X 500
  • $150.00 Med750 X 750
  • $250.00 High2100 X 2100
  • $350.00 Super High7000 X 7000
Order a Framed Print
Looking for a license?
Click here, and we'll help you find it! Questions? Just ask!
DETAILS
Image Number: 6145-29206170Royalty FreeCredit Line:Piemags/PL Photography Limited/SuperStockCollection:PL Photography LimitedStory:Historical Weaponry and ToolsContributor:PiemagsModel Release:NoProperty Release:NoResolution:2250×4000
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|